Reflection 197: Backing Off

April 12, 2010

(Copyright © 2010)

Do we have it in us? Can we back off from our project of building a future for ourselves, leaving room for those around us who are doing the same? Are we so dedicated to our agenda that we can’t appreciate that others are pursuing needs of their own? Who is to declare us right and them wrong? I mean, who aside from ourselves?

The trouble with sticking to corporate agendas with excessive zeal is that it sucks the air out of the room, leaving no oxygen for others to breathe. Is that our goal in life, to assert ourselves to the point that others suffocate in our presence? Are we capable of giving them leeway, some space to breathe? Just enough so they are comfortable in our presence, and vice versa. Are Israelis capable of backing off the Palestinians’ case, allowing them to live on their own without Israeli supervision to make sure they don’t step out of bounds?

The only way Israelis will ever live in peace is to permit Palestinians to do likewise without interference. Not just permit, insist that is their right. Instead of governing by domination, it would be better to step back, adopt a sensible two-state solution, and recognize that sovereignty for one group is workable only if all groups have equal claims to freedom and justice. As it is, Israelis regard Palestinians conceptually, as if they existed in a vacuum—but the vacuum is an emptiness in Israeli imagination.

Why is “the other” so difficult to picture in the mind? We know why the Palestinians are angry, the Israelis took their homeland out from under them by violent means. The Israelis are angry because Palestinians are blocking their agenda, coming between a people and their dream. In some ways, the Israeli dream is similar to the Palestinian dream—to live in peace. Israelis go further and insist on occupying the particular ground that they lost two millennia ago. If the Israelis were to back off, they might discover that both sides want the same thing in modern times. Which would seem to elevate the two-state solution to the level of a win-win compromise. True, neither would take possession of the entire state, but both could have access to it on peaceful terms. Is not living at peace with one’s neighbors preferable to dying an extremist’s death for an unjust cause that is wholly self-serving, and wrongly so?

Passion does not render miscategorizations accurate or fair. Insistence does not transform a claim into a right. Often the wise are those waiting patiently for their opponents to come to terms on their own without being forced. Such a strategy allows those on the opposite side to catch themselves overreaching so that, as in jujitsu, it is they who are shown to be off-balance. Extremists overreach themselves in denying the integrity of those they miscategorize or misjudge. Like hornets, they stir up commotions and alarms to snuff out the slightest hint their cause is any less righteous than they claim.

As for righteousness, no one has defended it better than the Congregation of the Holy Office has protected the doctrine of the Roman Catholic Church. After the fact, that body was advised to categorize Copernicus’s heliocentric theory as heresy, which led to Galileo being forced in 1633 to recant evidence provided by his telescopic investigations in support of the sun’s being the center of the universe as then understood, not the Earth as scripture would have it. Categorized as a heretic, Galileo was placed under permanent house arrest as a threat to the faith. Which is pretty much how Israel treats Palestinians today, categorizing them as threats to the state, so shutting them behind walls of concrete to teach them their place in the Israeli scheme of things.

Undue vehemence in support of particular categorizations of how things stand—or should stand—in the world is rampant around the globe. It comes as a shock to realize that bigotry on behalf of extreme beliefs is not a thing of the past. Bigotry divides people into two classes: those who are with us and those opposed; those who are right and those who are wrong. With the subtext that the right have truth and justice on their side, so are fully justified in censoring the free speech of the wrong by categorizing it as vicious and unfounded lies. That is, one effective way to guard against defamation is to defame your opponent before he is able to frame the debate. Which illustrates the power of our deliberate and conscious minds to use categorization in identifying and destroying at one blow those who oppose us.

Such tactics have become the American way. Consider these examples. 1) Political parties don’t lose elections anymore, they have them stolen by unscrupulous opponents. 2) Once corporations were categorized as persons, they were deemed to have freedom of speech under the First Amendment, which was stretched by activist judges to include the spending of money as a form of free speech—by lining those ducks in a row, the judicial branch singlehandedly undid our representative form of government as described in the U.S. Constitution. 3) Raise the issue of gun control within hearing of the National Rifle Association and you will trigger a tirade by CEO Wayne LaPierre in which absolute heresy is too weak a term for what you are are trying to say (“bullshit” would be his term); instantly you find yourself characterized as an evil terrorist out to prevent decent women and children from defending themselves with firearms, as (he will claim) specifically provided for in the Second Amendment.

Then there is AIPAC (American Israeli Public Affairs Committee), the pro-Israel lobby in the U.S., which claims to level the playing field for all discussions concerning Israel—but comes at such discussions from so aggressive an angle as to tilt the field smartly in its favor. For AIPAC, history is destiny, and modern Israel is seen as “fulfilling a political and historical imperative,” an imperative that makes no mention of Palestine or Palestinians, a place and a people wholly eliminated from the Jewish dream of founding a homeland in modern times. Which raises the issue, when dreams are turned to reality, what happens to those excluded from the dream? Does it matter? In this case, evidently, but not to the dreamers.

My point in this post is that in building a future for ourselves, we all attempt to reify or actualize dreams based on our prior experience, or sacred texts (as in the First and Second Amendments, or the Torah). First we visualize and categorize the kind of future we want for ourselves, then we develop the project of fulfilling our dreams as apt categorizations of reality. That, basically, is how consciousness works in the interest of our individual survival as far as we can push it.

But in realizing our dreams, it is better to include the world in its living diversity, not solely the narrow territory of our personal yearnings as we would project them onto a barren globe. If we don’t work with the lay of the land and the tribes that occupy it, we are apt to impose ourselves roughly in their midst, as Hitler did in Poland, Denmark, Norway, the Netherlands, Belgium, France, North Africa, and the Balkans during World War II. And as the Jews did in 1948—and are still doing today—in what for a time was known as Palestine, and long before that was shown on maps of the time as Egypt, Syria, Canaan, Israel, Philistia, Judah, Persia, Palestina, Jerusalem, Galilee, among other fleeting categorizations.

Given the complexity of human movements and settlements around the Earth, staking a dream claim to any particular area requires a clarity of vision far beyond what the human mind can consciously attain. Columbus claimed the so-called New World as a province of the Old, in one gesture sweeping away the sovereign relationship Native Americans had with the land they lived on. The result is that such campaigns to claim and categorize a place invariably do violence to the historical record, and are conveniently based on the limited views of a small group of assertive people in one place at one time. Such as the Bush administration in deciding to bomb Afghanistan and invade Iraq. Knowing that, as we all must by now, we are well advised to be cautious in mapping ourselves onto Earth’s living surface. At the very least we must allow for those who are already there, since forcing ourselves upon them is bound to lead to resentment and cycles of revenge for the foreseeable future.

It makes more sense to back off from our dreams and develop a live and let-live philosophy that takes other perspectives with other histories into account. Those of us alive today are latecomers to our planet. We may think of ourselves as Adam and Eve in some nouveau Garden of Eden, but the fact is wherever we go, Earth is one giant midden heap consisting of the decomposing ruins of all that has come before us in this place. Excavating for a subway tunnel, we will come across a forgotten palace or perhaps the bones of a saber-toothed tiger. Future excavators will likely dig up the refrigerator we leave at curbside today.

If our minds are so preoccupied they can’t see that each of us is but one point of light in a coruscating multitude, then we are not fully conscious, and our categorizations are apt to be wildly inaccurate because our outreach and intelligence are seriously flawed. Acting as if our judgment were infallible, we head straight for the nearest cliff. Actions we accept on faith to be true and just will surely turn out to be false, unfair, and cruel. To others as well as ourselves and our heirs. Leaving us stunned with massive internal injuries. What we need is largeness of mind from the start, not as a sorry afterthought. The way to achieve that is to resist mapping our personal meanings onto others without consulting them first; just because we can paint them as we see them doesn’t mean a casual sketch is as good as a studied rendition. Our well-intentioned categorizations represent things only as we view them at the time, not as they are. As a rule of thumb, it is safe to assume we haven’t a clue about most things most of the time, and that we know not whereof we rave and rant.

It is better if we do not insist on pushing our agenda to its foregone conclusion. That is, instead of committing to a plan of action, if we back off after our first move and wait to see what will happen. Embarking on a looping engagement with those around us, we remain open to an easy give-and-take with the situation as it develops. We are wise to see what happens before acting again. Consciousness can come to a decision in a fraction of a second, but reacting at that rate, we base the future largely on assumptions we can’t rightly make at that speed. Even after a day or a month, we can’t know very much about conducting ourselves in the world. It takes decades to develop a sense of who we are and what we’re doing—I’d say fifty years at a minimum. Until then, we have only a weak sense of what we don’t know we don’t know. If you are impulsive and can’t wait, then plunge ahead; I promise you’ll learn something new—or will if you keep an open mind.

As it is, Republicans in Congress don’t seem very keen on new learning at this stage of their development. They’re right up there with the hierarchy of the Roman Catholic Church, which hasn’t learned much in 2,000 years of rigid, top-down, authoritarian, paternalistic organization. Nor have AIPAC and the NRA much to show for all the stands they’ve taken because, like Alois Ratzinger (a.k.a. Benedict XVI), they claim infallibility in being so headstrong they can’t learn anything they don’t already know. These are not people you can trust to usher in the future of the world because they are so busily defending their corporate points of view.

“Catholic” means including or concerning all humankind (AHD). Which would seem to require broad sensitivity to grassroots affairs, not a heavy-handed, authoritarian approach radiating top-down from an infallible apex of one man. But once an idea germinates in human consciousness and becomes institutionalized, then it ceases to develop and ossifies as if, like commandments, it is written in stone. The same fate hardens interpretations of constitutional amendments, homelands depicted in ancient scripture, platforms of political parties, colonial attitudes toward native peoples. Like ants in amber, ideas get embedded into agendas and serve as mission statements chartered by law.

I have repeatedly emphasized in this blog that consciousness is a property of individual persons, not corporate bodies. When regarded as if groupthink were the equivalent of personal consciousness, then the weight of collective thought becomes extremely dangerous, as in the case of each of the examples I have provided in this post. When multitudes behave as if of one mind, then mob rule is inevitable. With disastrous results.

Better, we place our trust in individuals who plant flower gardens, go dancing, thrive in the presence of art, music, and poetry. And look to hikers, farmers, sailors, birdwatchers, and athletes of all sorts who move their bodies in joy, not just to win. These people are into the wonder of sensory relationships, not concepts, not what they already know. They are all on the forefront of their lives, doing their best to appreciate and respond to the sensory patterns that dance in their minds. They are likely to have a more accurate take on reality than those who force meanings upon it, who live in worlds where knowing is more important than simply being who they are. If orthodox knowledge is power, stand clear of it. Follow new patterns wherever they lead; patterns are sure signs of life. Concepts are yesterday; percepts are right now.

If you must categorize, take your time. When you don’t, you might find yourself playing the role of a particle collider that creates a vacuum to ensure unstoppable forces coming from opposite directions meet head-to-head.

Heliocentrism

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