489. Word Cluster

April 21, 2015

Knowing yourself flows from engaging yourself. That is, from your situated intelligence monitoring the actions you take in the role of subjective doer in engagement at the same time with sensory impressions you form in the role of objective perceiver.

At the core of each mind is the situated intelligence that seeks understanding as a state of mind in particular situations encountered during engagement. The understanding sought is to be found by examining the situation in which questions arise.

Those situations themselves are qualities of mind produced by the accrual of experience, which has broadly served as the subject of this blog. Situated intelligence is our agent for knowing the world by reviewing the situations our external environments stir up in us, those situations constituting the inner reality we actively engage with, no matter what else is going on around us.

What a marvelous system it is that we are given at birth and learn to use by living the life that we do. If we but question ourselves, we can trace an answer to how we ourselves frame the question under influence of the experiential situations that spur our engagements and experiences.

Others at our sides will do the same task their own way. Since questions do not pose themselves, the source of all questions is the situated intelligence at the core of our being. The essence of knowing is found by appealing to the interest and curiosity of she who wants to know. Where else can we look but to our own situations as we construct them in our respective minds?

This blog is probably as close as I will ever come to solving the mystery posed by my own mind as viewed by myself. One of my chief learnings is just how few people are concerned with the issues I raise here, most, apparently believing that answers lie in the material world, not their own minds.

I find that the dictum “Know Thyself” is dead to the world in which I find myself alive. As a culture, we are fixated on the brain as the source of all knowing, not the mind that works in conjunction with its own brain during engagements with nature, culture, community, and family to produce the miracle of consciousness.

But consciousness is more than a miracle. It is humanity’s cumulative response to the myriad challenges we are born to. The many facets of mind are the answer to the questions that Earth poses, not the material answer, brain. We have to earn our minds by applying them to the problems we face in just getting through the day, every day.

My chief discovery in writing this blog is a growing awareness of the quality of mind that makes my engagements possible with others and with the world we share together, a quality I don’t really have a name for. Sympathy and empathy are too overburdened already.

The word I am looking for takes the form of a word cluster that, as yet, has no heading. The cluster includes striving, hope, intelligence, wonder, confidence, durability, fragility, respect, responsibility, worthiness, persistence, and trust. These words refer to the mental tools I apply to myself every day. Gather them together and they all fall under the heading . . . what? What is the common denominator that makes effective engagement even possible?

Whatever it turns out to be, that missing heading captures the set of conditions that collectively enables engagement by self with non-self, first-person with world. It is a kind of regard that embraces self and others as being equally worthy and responsible at the same time. It balances durability with fragility, hope with despair, planning with spontaneity.

It is within the aura of that cluster of words that productive engagements can take place, that perception can spur meaning, judgment can spur action, action can spur engagement and subsequent perception.

Does such a word exist as would serve to head that cluster of terms referring to mental conditions? If not, I will have to invent one that fits the need I am alluding to. A word that defines the social contract by which it is safe, desirable, exciting, and gratifying for me to engage you—and you to engage me—in such a way that we will both be changed for the better. As Venus and Serena Williams engage their tennis opponents and take the game itself to a higher level for the benefit of all concerned. As life-long learners turn all experience into a positive good. As contests and rivalries blossom into win-win situations.

I am putting a positive spin on the heading I want because the cluster commonly refers to conditions that favor productive engagement, not isolation, violence, cruelty, distain, disaffection, and all the qualities of disengagement. Engagement enhances the survival of both parties in mutual interaction. It is positive and life-sustaining, not negative and life-stealing-away.

Enmity belongs in the cluster that is opposite to the one I am seeking, as does hatred, as does anger, as does violence. I am searching for a term that includes aspects of Earth, other planets, the sun, the whole shebang. It’s the old problem of a universe that contains both good and evil, angels and devils, heaven and hell. If they are polar opposites, I am emphasizing the pole that favors life and creativity, not death and destruction. Not ruination. Like Ozymandias, we all overextend ourselves and die in the end.

I am looking for a heading that is the opposite of entropy and “the universal heat death.” A term that opens the way to possibilities yet unachieved, not possibilities foreclosed.

The essence of the word I want is that it refers to a process that is ongoing, that has a future, that leads to hope, not regret, not despair. Clearly, I am not talking about using others for my personal advancement. Or about imposing myself on others. Or making myself dependent on others.

I am looking more for a sense of balance between respective durabilities and fragilities, hopes and fears, worthiness and failings. Trust and intelligence come pretty close, as long as they are mutual, and are joined in a process that evolves into a future. I am not seeking a gift that is given once and for all, nor for something either foolishly ventured or demanded.

Equality is of the essence here, between subject and object, so that both are not only taken into account, but can change places at any time. As sharing, turn-taking, and equality are the essence in sports.

Yes, I am looking for something that takes skill, cooperation, commitment, and concentration. Just like any sport you could name—baseball, soccer, track and field, cricket, speed skating, and all the rest (competition without needless violence).

Including everyday wayfaring, making our own way one step at a time. How does that translate to the situated intelligence in our minds that governs our ongoing engagements?

Mindfaring! Not wayfaring. That is, inside the mind, not outside in the world. That’s what I’ll call the heading I want. For, indeed, it takes properties of mind to run effective and ongoing engagements. We are all responsible for making our separate ways. They take place on the outside, but are governed on the inside of our respective black boxes. No one can do the job for us. We are all on our own.

How would that look as the heading of a word cluster (arranged in alphabetical order)?

Mindfaring

  • Action
  • Confidence
  • Desirability
  • Durability
  • Engagement
  • Equality
  • Excitement
  • Fragility
  • Gratification
  • Hope
  • Intelligence
  • Judgment
  • Meaning
  • Persistence
  • Planning
  • Respect
  • Responsibility
  • Safety
  • Spontaneity
  • Striving
  • Trust
  • Wonder
  • Worthiness

That’s my first stab at the clusters in my personal Thesaurus for the qualities of inner life that govern our engagements with the world. If I had another life to live, I’d work on listing the other 999 headings. But I don’t, so I won’t.

We all know the clusters of words that make life a series of failed engagements. We hear them on the news every day. That work has already been done.

It is the building of a platform for self-knowledge that requires doing. I propose that mindfaring is the way for those who choose the future.

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Consciousness extends far into the world—and back again. It is not imprisoned within a single brain. We are born to engage our mothers and fathers, and they to engage us, their infant children. Mother and child form a fundamental unit of consciousness, hinting at all that lies beyond and is yet to come. Each is an extension of the other. Each needs the other; each serves the other.

Talk about being bound-back, once conceived, we are members of such relationships forever. As members of families, communities, cultures, and nature, we are set for life to engage with them, and they with us.

Our individual minds depend on ongoing activities far beyond the walls of our black boxes, far beyond our particular bodies and brains. We are kinetic beings that thrive by being perpetually active on all levels of engagement. When we can no longer sustain our engagements across our bodily envelopes, we cease to thrive. No more exchange of oxygen for carbon dioxide, food for waste, talking for listening, giving for receiving, acting for being acted upon.

For the duration of our lives, we are simultaneously subjects and objects. That duality is built into our bodily equipment. Even movers and shakers are themselves moved upon and shaken up. Even in the confines of our respective black boxes, we are informed by sunlight and starlight, rising moons and setting planets.

We are partnered in life by the times we live in. Those times live in us with their full cast of characters, as much as we live in those times. That is the nature of engagement, of being alive.

Neuroscientists have begun to observe the distribution of blood in our brains as altered by our mental activity. That’s a start at understanding our engagements, but it’s a hard way of going about it.

I think my way is better because I have access to at least my side of an engagement, not a mere hint provided by a drop of blood in my brain. In truth, our experience is far larger and more influential than can be told by observing those drops of blood.

Our history is told by our ideas, beliefs, thoughts, judgments, actions, engagements, and perceptions. Only our conscious minds have access to that history as it flows through our awareness.

I have here been trying to offer a glimpse of that flow through countless human minds engaged in making meaning of baseball, Roget’s Thesaurus, and now the stars. It will take neuroscientists a long time to engage on that level of complexity and undeniable significance.

Which is why I am writing this blog, to encourage mindworkers to cooperate rather than waste time belittling one another’s efforts. All engagements add up to a lifetime of awareness in the mind. And that unit of awareness is available to only one unique stream of consciousness. Making it one of the most precious commodities on Earth.

Aristotle’s image of heavenly bodies singing and dancing together flows from his engagement with, and understanding of, the stars. His conclusion was that their unison is due to, and under the direction of, their master and prime mover.

That close brush with wisdom, that approximate truth, has duly been passed down from one generation to the next for five thousand years, backed by the highest authorities in each generation—which is why I am willing to own up to beliefs, opinions, and ideas, but not knowledge, not truth.

The whole scheme was as wrong in Aristotle’s day as it had been among the Sumerians. The passing down of this wisdom was no casual game of telephone; it was a codified and systematic effort to pass the baton of orthodox belief forward, mind to mind, memory to memory, which confirms much of what I have claimed for my own mind. Pierandello’s phrase “It is true if you think so,” is a more honest way of approaching what somebody wants you to believe. That little “if” is a good thing to remember, placing the burden of proof on the one who swallows the meme, not the one who offers you a dose to cure what ails you.

(Copyright © 2009)

My personal brand of consciousness is the ongoing engagement between me and whatever phenomena serve as objects of my attention. My consciousness belongs to me and no other; it is of something else, what I call images or phenomena. Phenomena are not likenesses or representations of the world so much as they are products of the interaction between my brain and the world. The world I live in—my proprietary world of consciousness—is made up of me as subject and various phenomena as objects of current attention. So right from the start my world appears divided into two realms, subject and object, attender and the attended to, what William James called “the me” and “the not-me.”

Yet I would say that both subject and object are products of one and the same consciousness, so there’s only my view of me and my view of the world, which are not at all the same as myself and the world considered objectively. Objective self and objective world are constructs I build in my mind on the basis of the cumulative experience of phenomena available to me over a lifetime. So I live—as each one of us lives—in a unified world of personal consciousness without borders or divisions—the one and only world of our personal consciousness. That other world, the supposedly “real” or outside world, can only be a matter of inference and fleeting conjecture. Without doubt it is there, but what we can know of it is restricted to what the phenomenal versions in our minds say it is, which is a very intimate kind of hearsay, so not wholly reliable to say the least. James, for instance, says this in his chapter on Attention in The Principles of Psychology (1890):

Millions of items of the outward order are present to my senses which never properly enter into my experience. Why? Because they have no interest for me. My experience is what I agree to attend to. Only those items which I notice shape my mind—without selective interest, experience is an utter chaos. Interest alone gives accent and emphasis, light and shade, background and foreground—intelligible perspective, in a word. (Page 402.)

Unedited by consciousness, the “utter chaos” of the outer world would overwhelm us. So in reducing that world to phenomena, consciousness saves the day.

Every one knows [James goes on] what attention is. It is the taking possession by the mind, in clear and vivid form, of one out of what seem several simultaneously possible objects or trains of thought. Focalization, concentration, of consciousness are of its essence. It implies withdrawal from some things in order to deal effectively with others. (Page 403-404.)

But phenomena, I would say, are more drastically altered than merely being selected by our faculty of attention seems to suggest. Perception guided by personal interest and selective attention performs a major overhaul and rebuilding job in cutting the world down to a size we can deal with. Nothing about a phenomenon is as it might be in the world. Energy in the visible spectrum is reduced to a restricted palette of colors, wholly dismissing ultraviolet and infrared wavelengths, along with X-rays, gamma rays, radio waves, and the many other orders of energetic radiation impinging on us wholly undetected and unappreciated. By the time phenomena emerge in consciousness, the larger portion of energy in the universe has gone missing. What little makes it through our perceptual apparatus to become a phenomenon in the language of consciousness is transmogrified into something other than what it is on its own. The upshot being, in James’ words:

Suffice it meanwhile that each of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit. (Page 424.)

Which opens the way for me now to stride up to the mike and make my point. Living in worlds of our own making as we do, we typically direct our attention as if upon the mysterious world itself while, in truth, all we have to go on are the very phenomena we create for our personal use. I mean to suggest in this post—and in my blog as a whole—that a wholly different understanding of the lives we lead results from taking responsibility for our own seeing, hearing, touching, smelling, and tasting as represented in personal consciousness in order to, 1) better understand ourselves as makers of our own worlds, and 2) relate more effectively to others who devote their lives to doing exactly the same thing on the basis of their unique take on the world they actually inhabit in personal consciousness.

That is, as long as we give all credit (and blame) to the world for the lives we lead, we are trapped in the illusion that we can know the real world as it is in-and-of itself, when that world is a complete mystery to us. We make better use of our lives, and the lives of those around us, by living life as the great artwork we make of it—the work we are creating for ourselves at this instant in a universe we can only dimly comprehend. The miracle of consciousness—directed at its own foibles and achievements as it is—is that it is wholly self-reflexive. It is turned on itself, not the world. All we have to work with is the phenomena in our own minds. These phenomena are precisely what we should try to grasp in meaningful terms in order to live our lives with as much compassion and understanding as we are able. 

I have gotten to the point where I can say such things with a straight face after confronting my consciousness on a daily basis for thirty years now, and posting ten-months’ findings to this blog. These ideas are not sold in stores or written in books. Trouble is, we are living out ideas formulated by Aristotle and furthered by the church and academia for over 2,000 years. It is next to impossible to question the basic assumptions on which our schooling is founded, the same assumptions suporting the natural attitude by which we gaze on the world and believe we are seeing what is actually there without intervention from any sensory apparatus coming between ourselves and the scene we think of as before us when it is actually in us the whole time.

In the 20th century, behavioral psychologists, wanting to believe we were all automatons controlled by our environments, made an enemy of consciousness and denied it had any influence on behavior. Now cognitive neuroscientists are saying our brains work like computers, and information processing is the key to the mind. Others have viewed the mind as a clockwork, steam engine, hologram—whatever the going metaphor. And generations of students believe what they are currently being told in class, and dedicate their lives to spreading their views, just as theologians spread theirs as higher capital-T Truth accessible solely to prophets and holy men.

The revolution in how we view consciousness is upon us, just as the Reformation in religious thinking was made possible by invention of the printing press that made possible distribution of sacred texts translated into the language people could interpret for themselves without aid from any intervening priesthood. Subsequent invention of paper, pencil, typewriter, and computer continued the advance of informed interpretation of phenomena. Now the Internet has the potential of ushering in a new revolution in the understanding of consciousness itself by enabling people to get their minds together so they can compare experiences without interference from established institutions having to approve the interaction beforehand. In its current stage of development, FaceBook tends to be light and breezy because people are striving to make good impressions instead of using it as a tool for greater understanding of themselves and their friends. Blogosphere, ditto, everyone out to show how insightful their commentaries upon commentaries upon commentaries really are. I’m a blogger, I should know.

Except, my whole thrust is to be true to my personal consciousness as one sample of what consciousness can be about. In posting to my blog 142 times, I have come to see that intentionality—the consciousness of objects—can be broken down into consciousness of situations, projects, goals, judgments, problems, priorities, issues, novel experiences, anxieties, interpretations, and so on. These are samples of what makes consciousness sit up and pay attention—what evolution has made us as subjects concerned about in order to act as meaningfully and effectively as we can. Which is no different from what human life is largely about.

It struck me this morning that relationships based on what actually occupies our attention rather than what we claim in order to make a good impression is the way to build compassionate relationships based on truth and reality, not personal mythology.

We don’t need to prove our merit or our worth by buying stuff, impressing others, going to fancy schools, sprinkling certain in-words throughout our conversations—that is, by pretending we are something that, under our clothing and our skins, we inherently are not. Good-by UPS trucks, big box stores, advertising, publicity, investments, banks—all those good things we rely on to create the illusion we are something other than what we are. So much for the economy devoted to shoring up pretense and illusion. So much for politicians pandering to their constituencies on the basis of identities they assume for the sake of making a good impression. The Internet has the potential of bypassing all this superstructure created by so-called civilized institutions. Of enabling people to get together on the basis of the searches they conduct to find out who they are and what they can do in this life—the one life they have to enjoy, or not.

What many cultures have found and we often overlook is that human happiness depends on relating to others in order that we do things together, cooperatively, not in competition. I am not talking altruism here, or self-righteousness. I am talking about me being me and you being you—providing a strong basis for getting together on a workable basis, not using each other to advance our respective unspoken agendas.

There are too many problems in the world to waste time in hot pursuit of illusions. That is what got us where we are today. We need to cut through all that and finally get to the point—which consciousness itself will reveal if we attend to it. Self-reflexive consciousness is not the same thing as staring at your navel. Consciousness, it turns out, is the source of all we can learn in this life and all wisdom. Your navel is just a scar to confirm you got your start inside another person who shared joint responsibility for your conception and birth. Got it. Move on. Inside, not outside. To the font of all experience, our personal consciousness, controlled by personal attention, controlled by personal passions and interests, controlled by the will to live as only we are able—by being fully ourselves. Believe me, consciousness-watching is a learned skill that takes well over ten-thousand hours to get good at. I am not suggesting we quit the race and party; I am suggestion we get down to work appropriate to our gifts.

Let’s agree to attend to life as it is given to us, not to the illusion of life presented to us by others. Let’s make use of our primary asset in living a life—personal consciousness. Accepting that as wholly our doing will tell us who we are, warts and all. Knowing who we are, we can relate on the solid ground of being ourselves without pretending to be anyone else. True learning and discovery await us inside, not outside. Especially not in any institution dedicated to selling illusions for profit. Consciousness is ours to use (or not) in understanding ourselves; the choice is ours. And the same for those around us understanding themselves. Relationships based on shared understanding are the way of the future. In the past we have dedicated ourselves to tearing down the Earth for the sake of fictitious benefits. Now we can build ourselves up to be worthy of the Earth that has provided for us all along.

Two Skiers