How do we see our inner selves without subterfuge?

After thirty years of wayfaring as directed by my own mind, I have come to realize that I can turn my attention from my footsteps to the mind that is plotting them in advance to suit itself.

Mindfaring, that is, reveals the same journey from inside the black box that shelters its workings from view, workings that become evident by turning my attention back on itself.

What that takes is a mindset of self-reflection that makes such a turn not only possible or desirable, but essential in opening onto the next stage of my journey. The true adventure is not in the world; it is in my own head, the only adventure I have immediate access to if I but choose to take it on.

As I now see it, my mind hosts my situated intelligence in engagement with its world. It is the navigator essential to the art of wayfaring itself. Minds are evolution’s gift to those who remember the impact of patterns of energy from previous rounds of experience, then act appropriately in the now. We all build our minds by noticing, comparing, judging, and acting as we make our way day-by-day, dreaming our way night-after-night, remembering the highly-charged and often-repeated moments for future reference.

In drawing this series of posts on consciousness to a close, my last suggestion to those who read these words is that you develop your mindfaring skills by noticing what you pay attention to, and how, when, and why.

That is, by placing yourself-as-subject at the focus of your own engagement. Also, by tracking what you remember, and what brings that to mind. And by appreciating the respective dimensions of each engagement, as well as how those dimensions collectively frame the flowing situations that shape your inner life and outer actions.

Too, when you act, I suggest that you notice the depth of your concentration at the time so that you feel the true power of your awareness. And as you engage the worlds of nature, culture, community, or family, that you track the situations developing in the core of yourself as you move ahead.

In particular, be aware of your successes and setbacks, and how they feel on the inside. I predict that in short order you will be reaching toward the world with greater confidence (based on more solid self-understanding), and be less-dependent on the world to do your work for you.

In short: know thyself from a neutral perspective, then practice that knowing on a daily basis. Learn to know others, then engage with them on caring, respectful, yet familiar terms.

Strive to balance despair with hope, fragility with durability, forethought with spontaneity. Live a sensitive and an intentional life, being ever-mindful of the personhood of those around you, and the planethood of Mother Earth. Steer clear of nicotine, alcohol, and other mind-altering or numbing drugs.

If you do this, you will become a true mindfarer, which may not be your measure of success, but is sure to keep you gainfully employed for many years, and bring you closer to yourself and to those with whom you actively engage.

As for myself, with one more post to go, this is my penultimate try at depicting my mind. In the end, I strongly believe in setting the stars free from their ancient bondage to illusory gods; with Roget, I believe in striving to know my own mind; and I also believe in practicing like a baseball player to do the best I can in the time I am allowed with whatever tools I’ve got, even if only a ball and a stick.

These are distinctly low-tech efforts, based not on artificial intelligence (AI), but the real thing.

It is time for me to move on. After adding one last post, an outline of my journey in writing this blog, and an abstract after-the-fact, I am gone.

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Reflection 47: Stewardship

January 9, 2009

(Copyright © 2009)

 

The Exxon Valdez oil spill in Prince William Sound in 1989 was due to a failure of consciousness. So was the sinking of the Titanic in 1912. As was the Visigoth sacking of Rome led by Alaric in 410 CE, and likely the Achaean sacking of Troy in the 11th-century BCE. In modern times, global warming and sea-level rise result from similar failures of consciousness, along with the Enron hoax, America’s preemptive war in Iraq, unsustainable lifestyles, the current recession, Bernie Madoff’s $50 billion scam, among other catastrophes due to lax regulation and oversight—personal and otherwise.

 

Consciousness is the control center of deliberate human activity. Much of what we do in the world is subject to its governance, including actions meant to gain an advantage by deceiving others who are not privy to our schemes and desires. Let the buyer beware, we say. Which we take as a license for perpetrating all manner of malevolent tomfoolery. Human nature? There you have a good portion of it. Resulting in much of the chaotic behavior we see around us on all sides. And, truth be told, which we ourselves indulge in when we think no one is looking.

 

Bernie Madoff would never take advantage of his friends, he’s just not that kind of guy. Except he is precisely that kind of guy and no one suspected. American consumers would never be stupid enough to sacrifice planet Earth for a few moments of comfort and convenience. Except, that is exactly who we are. Not collectively in the mass, but individually, each and every one. Especially those of us whose way of life demands maximum consumption of Earth’s limited resources.

 

Failures of consciousness are failures of vigilance, of personal husbandry and stewardship. Husbandry refers to careful management of resources. Stewardship comes from an ancient word meaning “to watch out for.” It has overtones of being aware, wary, watchful, and respectful. A steward is a kind of guard, keeper, or warden of nature’s gifts to us all. Consciousness is each person’s head steward. Its job is oversight of personal behavior to make sure it is appropriate to particular situations. When consciousness is devious, distracted, drunk, or asleep at the helm, anything goes.

 

Denial, secrecy, and subterfuge are means of throwing consciousness off track when it comes to governing our affairs. Here’s an example:

 

I am a member of a bay management advisory group on the coast of Maine. Our aim is to take fisheries management to a new level consistent with the ecological health of marine and estuarine ecosystems. Not along the entire coast, but in one small bay serving as a kind of prototype for exploring more effective ways of managing coastal resources.

One way of doing that might be to declare the bay a marine sanctuary or protected area. But Mainers have strong sympathies with folks who make a living at sea, so our group has adopted the double objective of protecting ecosystems and fishermen both through a strong emphasis on stewardship for the sake of sustainability.

          Which is where consciousness comes in. To set a limit on how much of a given resource (scallops, mussels, sea urchins, kelp, etc.) can be taken from the bay without disturbing the ecosystems they depend on, we have to figure how much of each resource is present in the bay, and set an allowable catch as a reasonable percentage of that total. Then we ask fishermen to report daily on their catch of target species and bycatch (of incidental species). Which requires stock assessments for each species, meaning someone has to dive down and count the population per unit area. That is, bring the bay’s actual situation into consciousness, along with the daily catch. If we can’t set the allowable catch as a percentage of the potential catch, we would be working in the dark and might as well pick a random number of pounds as allowable—or give up ecosystem-based management altogether.

          Fishermen are largely opposed to any kind of oversight aimed at their activities out on the water. They prefer confidentiality to transparency. I can’t blame them; who likes backseat drivers, even when they’re lost? Regulatory measures such as quotas, no-take zones, and harvest seasons go against their grain. But accurate stock assessments and mandatory reporting are essential if sustainable harvests are to become a reality. Thereby putting strong pressure on fishermen to become stewards of the marine ecosystems they depend on. Which is a little like appointing a fox as henhouse steward. Or like electing a realtor as head of the local planning board.

 

You see the problem. Consciousness is essentially a private and personal affair, whereas social interactions are best based on transparency and full disclosure. We can never be sure what lurks in another’s mind. If we cannot base our relationships on honesty, then we are wise to become cynics and suspect the worst.

 

What a sorry state of affairs. Amply illustrated by the current state of the world. Sink the Titanic, wreck the Earth—same thing. It’s not that consciousness is inherently flawed, it’s more the way we mortals apply it. We make the mistake of thinking our situation as we view it is at the heart of the real world. What do we know? Very little, it turns out, of all there is to be known. We are like fruit flies dreaming we are the point of life and run the whole show.

 

In the example above I used the phrase, “Stewardship for the sake of sustainability.” Which requires taking a larger view of the world stage than our personal situations allow. Consciousness is fine, as far as it goes. It just doesn’t cover very much of all that’s happening on Earth. We act in small and selfish ways on a planet that nurtures us all. Collectively, our acts are more than Earth can bear.

 

What to do? We’ve all got to become good stewards of the personal bailiwicks consciousness presents to us rather than sacking them for our short-term advantage as if they did not connect to every other bailiwick and to our common Earth as a whole. Which means acting not for ourselves alone, but acting as if we were delegates of Earth itself, which we are. That is, we have to rediscover transparency as an essential value so that in acting in light of personal consciousness we are acting on behalf of consciousness as a planetary accomplishment. We are conscious, not for ourselves alone, but for Earth itself. We are Earth’s eyes and ears.

 

That is what becoming stewards demands of us: being stewards unto ourselves so that we may share in the sustainability of all. Which is the opposite of the Bernie Madoff approach. It is up to us to take the initiative and do unto others as a sustainable Earth requires, not as a reflection of our puny selves-writ-large would do unto us.

 

Honesty, stewardship, and transparency first; sustainability will follow as a matter of course. That is one challenge humanity is facing (the other big one is our excessive population). Are we up to it? Each of us has the basic equipment. It is our choice whether to skillfully apply it or not.

 

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