489. Word Cluster

April 21, 2015

Knowing yourself flows from engaging yourself. That is, from your situated intelligence monitoring the actions you take in the role of subjective doer in engagement at the same time with sensory impressions you form in the role of objective perceiver.

At the core of each mind is the situated intelligence that seeks understanding as a state of mind in particular situations encountered during engagement. The understanding sought is to be found by examining the situation in which questions arise.

Those situations themselves are qualities of mind produced by the accrual of experience, which has broadly served as the subject of this blog. Situated intelligence is our agent for knowing the world by reviewing the situations our external environments stir up in us, those situations constituting the inner reality we actively engage with, no matter what else is going on around us.

What a marvelous system it is that we are given at birth and learn to use by living the life that we do. If we but question ourselves, we can trace an answer to how we ourselves frame the question under influence of the experiential situations that spur our engagements and experiences.

Others at our sides will do the same task their own way. Since questions do not pose themselves, the source of all questions is the situated intelligence at the core of our being. The essence of knowing is found by appealing to the interest and curiosity of she who wants to know. Where else can we look but to our own situations as we construct them in our respective minds?

This blog is probably as close as I will ever come to solving the mystery posed by my own mind as viewed by myself. One of my chief learnings is just how few people are concerned with the issues I raise here, most, apparently believing that answers lie in the material world, not their own minds.

I find that the dictum “Know Thyself” is dead to the world in which I find myself alive. As a culture, we are fixated on the brain as the source of all knowing, not the mind that works in conjunction with its own brain during engagements with nature, culture, community, and family to produce the miracle of consciousness.

But consciousness is more than a miracle. It is humanity’s cumulative response to the myriad challenges we are born to. The many facets of mind are the answer to the questions that Earth poses, not the material answer, brain. We have to earn our minds by applying them to the problems we face in just getting through the day, every day.

My chief discovery in writing this blog is a growing awareness of the quality of mind that makes my engagements possible with others and with the world we share together, a quality I don’t really have a name for. Sympathy and empathy are too overburdened already.

The word I am looking for takes the form of a word cluster that, as yet, has no heading. The cluster includes striving, hope, intelligence, wonder, confidence, durability, fragility, respect, responsibility, worthiness, persistence, and trust. These words refer to the mental tools I apply to myself every day. Gather them together and they all fall under the heading . . . what? What is the common denominator that makes effective engagement even possible?

Whatever it turns out to be, that missing heading captures the set of conditions that collectively enables engagement by self with non-self, first-person with world. It is a kind of regard that embraces self and others as being equally worthy and responsible at the same time. It balances durability with fragility, hope with despair, planning with spontaneity.

It is within the aura of that cluster of words that productive engagements can take place, that perception can spur meaning, judgment can spur action, action can spur engagement and subsequent perception.

Does such a word exist as would serve to head that cluster of terms referring to mental conditions? If not, I will have to invent one that fits the need I am alluding to. A word that defines the social contract by which it is safe, desirable, exciting, and gratifying for me to engage you—and you to engage me—in such a way that we will both be changed for the better. As Venus and Serena Williams engage their tennis opponents and take the game itself to a higher level for the benefit of all concerned. As life-long learners turn all experience into a positive good. As contests and rivalries blossom into win-win situations.

I am putting a positive spin on the heading I want because the cluster commonly refers to conditions that favor productive engagement, not isolation, violence, cruelty, distain, disaffection, and all the qualities of disengagement. Engagement enhances the survival of both parties in mutual interaction. It is positive and life-sustaining, not negative and life-stealing-away.

Enmity belongs in the cluster that is opposite to the one I am seeking, as does hatred, as does anger, as does violence. I am searching for a term that includes aspects of Earth, other planets, the sun, the whole shebang. It’s the old problem of a universe that contains both good and evil, angels and devils, heaven and hell. If they are polar opposites, I am emphasizing the pole that favors life and creativity, not death and destruction. Not ruination. Like Ozymandias, we all overextend ourselves and die in the end.

I am looking for a heading that is the opposite of entropy and “the universal heat death.” A term that opens the way to possibilities yet unachieved, not possibilities foreclosed.

The essence of the word I want is that it refers to a process that is ongoing, that has a future, that leads to hope, not regret, not despair. Clearly, I am not talking about using others for my personal advancement. Or about imposing myself on others. Or making myself dependent on others.

I am looking more for a sense of balance between respective durabilities and fragilities, hopes and fears, worthiness and failings. Trust and intelligence come pretty close, as long as they are mutual, and are joined in a process that evolves into a future. I am not seeking a gift that is given once and for all, nor for something either foolishly ventured or demanded.

Equality is of the essence here, between subject and object, so that both are not only taken into account, but can change places at any time. As sharing, turn-taking, and equality are the essence in sports.

Yes, I am looking for something that takes skill, cooperation, commitment, and concentration. Just like any sport you could name—baseball, soccer, track and field, cricket, speed skating, and all the rest (competition without needless violence).

Including everyday wayfaring, making our own way one step at a time. How does that translate to the situated intelligence in our minds that governs our ongoing engagements?

Mindfaring! Not wayfaring. That is, inside the mind, not outside in the world. That’s what I’ll call the heading I want. For, indeed, it takes properties of mind to run effective and ongoing engagements. We are all responsible for making our separate ways. They take place on the outside, but are governed on the inside of our respective black boxes. No one can do the job for us. We are all on our own.

How would that look as the heading of a word cluster (arranged in alphabetical order)?

Mindfaring

  • Action
  • Confidence
  • Desirability
  • Durability
  • Engagement
  • Equality
  • Excitement
  • Fragility
  • Gratification
  • Hope
  • Intelligence
  • Judgment
  • Meaning
  • Persistence
  • Planning
  • Respect
  • Responsibility
  • Safety
  • Spontaneity
  • Striving
  • Trust
  • Wonder
  • Worthiness

That’s my first stab at the clusters in my personal Thesaurus for the qualities of inner life that govern our engagements with the world. If I had another life to live, I’d work on listing the other 999 headings. But I don’t, so I won’t.

We all know the clusters of words that make life a series of failed engagements. We hear them on the news every day. That work has already been done.

It is the building of a platform for self-knowledge that requires doing. I propose that mindfaring is the way for those who choose the future.

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Along with the core psychic dimensions of memory, sensory impressions, understanding, comparison, values, and emotions, another dimension of our personal intelligence situated between perception and action is awareness of extension and duration provided by the sense of spacetime as the medium of experience.

Perception from a stable point of view—such as from a seat in a theater or stadium with the gaze fixed on one spot, or while listening to music with eyes closed—such fixed attention results in awareness of changes over time that are not the result of personal action. These changes in the world exist in the medium we call time.

Action resulting in bodily motions—as walking through woods while brushing branches aside, or slaloming down a steep slope while swinging one’s center of gravity side-to-side—such changes resulting from bodily movements alter the perspective from which we view the world, so those changes are generated by an agent moving through the medium we refer to as space.

Most awareness of change exists in the combined medium of active engagement in which both self and world are changing simultaneously in the combined medium of spacetime when we are both subject and object, actor and perceiver at the same instant in the same place.

Our actions take our minds into the world; our senses invite the world into our minds. When we act and perceive simultaneously, we engage some small part of the world so that we make a difference to it just as it makes a difference to us. In that sense, we participate in the ongoing life of the world while the world affects our innermost selves, creating what I call a loop of engagement in which we are most truly alive.

When our engagements are successful from our point of view, we are flooded with happiness. Think of Ginger Rogers dancing with Fred Astaire. When they fail, we feel like we just lost the World Series or presidential election. Gloom and doom descend until we manage to right ourselves and get back on our feet.

Sitting fixed in our seats before a monitor, TV, or film screen, we observe car chases, explosions, and world-changing events without benefit of lifting even a finger, so we walk away without a scratch as if nothing had happened, and we are none the wiser for the time we have spent sitting comfortably in our seats because we have invested so little energy in staying put.

On a treadmill or stationary bike, we can go for miles putting in the effort without a change of scene, ending where we started, putting in our time by the clock, exhausting ourselves, but gleaning not one iota of experience. Treadmills were invented to do work (raise water from ditch to field, grind grain, power bicycles), but exercise machines are made to accomplish nothing at considerable expenditure of energy. We live in a world of phony engagements that take place in no real place and no real time, other than the illusions we create for ourselves while striding manfully ahead or being “entertained.”

Are we any happier for making the effort? If we generate endorphins that lessen our pain or even create a state of euphoria, perhaps we are. But is the world any happier at being left out of our one-sided exercise? Is Ginger any happier when Fred dances alone or with someone else?

There is an art to our engagements and that is in sharing our good times and great places with others so that we are happy together and grow closer as a result. We don’t just exist in time and space, but use them to good advantage in creating a more joyful world around us. We extend ourselves and endure to the benefit of not only ourselves but those with whom we share our one Earth, which benefits the Earth as a whole.

Such efforts seat us firmly at the heart of nature, culture, community, and family, so, yes, they are positive and generate happiness as a result. Looking around today’s world, however, we see people in all corners wreaking havoc and destruction by imposing their views on others by force. Such actions do not promote personal engagements but render them impossible, creating enemies of people unknown to one another.

Wise use of the time and place we are born to is the very essence of our lives. According to that scenario, many find happiness, yet billions of people just barely scrape by. Are we here to create the greatest amount of misery we can with what resources we’ve got for the brief span we are allowed under the conditions that prevail? Many act as if that were their creed.

The point of our lives is to prove that can’t be so. We do this through the daily engagements we create in the limited time and space we have available to us. We start by getting out of bed in the morning and being fully ourselves.

Impairments to the intelligent use of time and space include hearing-, vision, and memory-loss; addictions of all sorts; inattention, distraction, set habits, isolation, sensory deprivation, over-stimulation, preoccupation; affective disorders; the full autism spectrum; schizophrenia; disaffection; post-traumatic stress disorder; bipolar disorder; violence; and warfare.