495. Know Thyself (without Subterfuge)
April 28, 2015
How do we see our inner selves without subterfuge?
After thirty years of wayfaring as directed by my own mind, I have come to realize that I can turn my attention from my footsteps to the mind that is plotting them in advance to suit itself.
Mindfaring, that is, reveals the same journey from inside the black box that shelters its workings from view, workings that become evident by turning my attention back on itself.
What that takes is a mindset of self-reflection that makes such a turn not only possible or desirable, but essential in opening onto the next stage of my journey. The true adventure is not in the world; it is in my own head, the only adventure I have immediate access to if I but choose to take it on.
As I now see it, my mind hosts my situated intelligence in engagement with its world. It is the navigator essential to the art of wayfaring itself. Minds are evolution’s gift to those who remember the impact of patterns of energy from previous rounds of experience, then act appropriately in the now. We all build our minds by noticing, comparing, judging, and acting as we make our way day-by-day, dreaming our way night-after-night, remembering the highly-charged and often-repeated moments for future reference.
In drawing this series of posts on consciousness to a close, my last suggestion to those who read these words is that you develop your mindfaring skills by noticing what you pay attention to, and how, when, and why.
That is, by placing yourself-as-subject at the focus of your own engagement. Also, by tracking what you remember, and what brings that to mind. And by appreciating the respective dimensions of each engagement, as well as how those dimensions collectively frame the flowing situations that shape your inner life and outer actions.
Too, when you act, I suggest that you notice the depth of your concentration at the time so that you feel the true power of your awareness. And as you engage the worlds of nature, culture, community, or family, that you track the situations developing in the core of yourself as you move ahead.
In particular, be aware of your successes and setbacks, and how they feel on the inside. I predict that in short order you will be reaching toward the world with greater confidence (based on more solid self-understanding), and be less-dependent on the world to do your work for you.
In short: know thyself from a neutral perspective, then practice that knowing on a daily basis. Learn to know others, then engage with them on caring, respectful, yet familiar terms.
Strive to balance despair with hope, fragility with durability, forethought with spontaneity. Live a sensitive and an intentional life, being ever-mindful of the personhood of those around you, and the planethood of Mother Earth. Steer clear of nicotine, alcohol, and other mind-altering or numbing drugs.
If you do this, you will become a true mindfarer, which may not be your measure of success, but is sure to keep you gainfully employed for many years, and bring you closer to yourself and to those with whom you actively engage.
As for myself, with one more post to go, this is my penultimate try at depicting my mind. In the end, I strongly believe in setting the stars free from their ancient bondage to illusory gods; with Roget, I believe in striving to know my own mind; and I also believe in practicing like a baseball player to do the best I can in the time I am allowed with whatever tools I’ve got, even if only a ball and a stick.
These are distinctly low-tech efforts, based not on artificial intelligence (AI), but the real thing.
It is time for me to move on. After adding one last post, an outline of my journey in writing this blog, and an abstract after-the-fact, I am gone.
376. Worlds in Collision
December 6, 2014
If we need proof that our minds are sustained by loops of sensory-motor engagement with the world, such proof is amply provided by how upset we get when our loops are interrupted for any reason.
“Not now! Can’t you see I’m busy?” “Go ask your mother!” “Don’t you have better things to do?” “Shut the door as you go out!” “Turn it down for God’s sake!” And a host of expletives that erupt without warning on just such occasions.
Concentration takes dedicated effort. Not only on sensory perception, but on coordinated judgment and action at the same time. Mental coherence is the issue. Voices of children and telemarketers break into our trains of thought, disrupting the flow, causing us to break stride, falter, and suffer confusion.
This is the end of world order as we know it. Distraction, interruption, competition, contradiction, opposition—we loathe them all, and do everything we can to suppress or avoid them. Physically. Violently. Repeatedly. We retreat to our rooms or cubicles and turn on soft music. Or we lash out in anger at a world that won’t let us alone. We love the worlds we create for ourselves at great personal effort and sacrifice. Our expressions, gestures, and body language warn others not to mess with what they can’t understand. Not to tread where they don’t belong.
Which is why the human world is and always has been in such turmoil. There isn’t one world out there but currently more than seven billion different worlds, each wrought to the liking of its creator and most ardent defender. Shouldn’t the right not to be offended or thwarted be one of our most fundamental freedoms?
What we fashion for ourselves within our sheltering black boxes, we cast upon the waters in which we are bathed, as if those waters were an extension of our private domains. As if Cuba were subject to U.S. jurisdiction. Ukraine subject to Putin’s dreams of glory.
If only we could put a one-way mirror in the end of our box so we could cast our gaze outward whenever we wanted to, but the seven billion couldn’t see in. All we want is freedom of thought and the right not to be bothered or thwarted. Is that asking too much? A right to maintain a personal sanctuary from which we can engage as we wish?
It’ll never happen. Engagement is a two-way street. Traffic flows both ways. Imposing our inner worlds on our outer worlds isn’t engagement at all; it is authoritarianism, tyranny, a forlorn hope. We need the world to temper our fantasies. Just as the world needs our separate inner worlds to spark the next stage of our common evolution.
Engagement is an art, not a right to have things our own way. Free speech lets us say what we want; whether anyone is listening is another matter entirely. If we are smart, we will go out of our way to balance sensory input against behavioral output, striving to learn by trial and error to steer a wise course.
Reflection 75: Ten Thousand Hours
March 11, 2009
(Copyright © 2009)
Is human achievement due to innate ability (talent) or training and practice (hard work)? Daniel J. Levitin reports findings from research on that question in his book This is Your Brain on Music (Plume/Penguin, 2006; see Reflection 54: Books About Consciousness):
The emerging picture from such studies is that ten thousand hours of practice is required to achieve the level of mastery associated with being a world-class expert—in anything. In study after study, of composers, basketball players, fiction writers, ice skaters, concert pianists, chess players, master criminals, and what have you, this number comes up again and again. Ten thousand hours is equivalent to roughly three hours a day, or twenty hours a week, of practice over ten years. . . . [N]o one has yet found a case in which true world-class expertise was accomplished in less time. It seems that it takes the brain this long to assimilate all that it needs to know to achieve true mastery (page 197).
So practice does make perfect—deliberate, attentive, conscious repetition of routines until they belong not only to the likes of Mozart, Rembrandt, and Einstein, but to the rest of us as well. It’s not just a matter of putting in the time. The quality of that time is crucial to success. We must turn our passions into disciplined behaviors through strict concentration. That’s what it takes to build strong neural connections in our brains sufficient to turn the off-the-shelf model we start with into a customized brain suited to the challenges of today’s world. To realize our personal dreams, there is no substitute for concentration and hard work.
The secret to becoming an expert is motivation. To do better than we have done in the past, we’ve got to devote a good part of our conscious life to achieving our goals—whatever they might be. We can’t buy or rent success, or leave it to others to acquire for us. Life is a meaningless abstraction until we decide what we want our life to be. That is the first issue, which sets us off in a particular direction. Then the question arises, are we willing to do the work? We can’t know until we try. We’ve got to push ahead from where we are to see where we end up. It may not be the achievement we planned, but if we put in our ten thousand hours, we will be somewhere at least, far beyond where we started out.
Which sounds like the standard pep talk you’ve heard a thousand times. Hang tough, you can do it! But now we are beginning to understand how dedicated passion and conscious attention can, in changing our brains, change our lives—and change the world. To develop skills, timing, judgment, and knowledge, we have to do whatever is required to build specific patterns of nerve connections in our brains. Whatever we do to our brains, they will do for us on demand. That is the amazing secret of human experience. Treat our brains in humdrum fashion, our brains will see to it we lead humdrum lives. Challenge our brains to do all they can, they have no choice but to return the favor in kind.
It’s not how we treat others, it’s how we treat ourselves that is the key to success. Expect little—that’s exactly what we will get. If we ask for the moon, we must build that moon crater-by-crater over time into our brains; then when we ask, there it will be.
When we meet someone and ask what they “do” we generally imply “for a living.” But in getting acquainted, what we really want to know is, have they put in the necessary ten thousand hours of exercising their body and brain? If they’re young, what are they working on? What is their bliss, their passion? Apprenticeships and grad school take ten thousand hours. Ten thousand hours flipping burgers leads to a burger-flipping life, perhaps eventually as a store manager or franchise owner if they dedicate their hearts and brains to getting ahead.
In my life, I have put in my ten thousand hours three times over: as a photographer, a teacher, and now a writer. I have reinvented myself each time to move into a more direct relationship with the world I wanted to live in. Each time I went back to Go and started over. I never got $200 for the effort, but went to the bottom and worked my way up. My first job in each field paid $5,000 a year in the currency of the day. Which sounds self-defeating, but I was changing with the times, so explored unknown dimensions of myself as they emerged in my awareness.
I have often claimed that consciousness has been selected for to give us a tool for working our way out of those tough, unanticipated situations we get ourselves into. In the old days, growing up to reproductive age used to be the problem, and then surviving long enough to help our children reach that age.
Now that we in the developed world are born with a cultural quilt around our shoulders, we are likely to take raising families and having grandchildren for granted as if they would be ours as a matter of course. Our life challenge then becomes, what are we going to be when we grow up so we can have the wherewithal to support the comfortable lifestyles we aspire to?
Fireman? Astronaut? Rock star? NASCAR driver? Consciousness has evolved to enable us to set goals such as these. And beyond that, to work our way through the arduous training sessions and hours of practice that will modify our bodies and brains accordingly, putting our goals within reach. Once appropriately stimulated, our brains will give us the skills to match our performance to our desires, enabling us to get close to what we hoped we might become.
Day by day, consciousness enables us to grow up. To survive in this world. Which is no mean accomplishment, given the hazards surrounding us on all sides. Consciousness would be our most prized possession, if only we didn’t take it for granted—as if growing up is ours by right and not something we have to make happen.
The world is full of people who have every sort of advantage—and waste them all by not doing the work of learning how to turn them to good use. They don’t put in their ten thousand hours. Or if they do, it is on high living, recreation, and entertainment. Or on sticking to outmoded ways. They shape their brains to their inheritance, not the promise of the future, so rely on the generic brain model they were given, which is more adapted to the world of 50,000 years ago than the challenges of today. Ice-age brains are good for dealing with ice ages. The W model might be good for highly privileged cave dwellers, but as we have seen over the past eight years, our basic equipment is no longer adequate to the life situations we encounter in today’s modern world.
Our skills and brains require updating. Which is where consciousness must be put to good use. Global warming, sea level rise, economic collapse, eternal warfare, overpopulation, overconsumption, wastefulness, militarization, power reserved to the wealthy for their own benefit—there’s got to be a better way. A spectrum of better ways.
The global situation requires each of us to put in a minimum of ten thousand hours in bringing our personal consciousness and skills up to the standards required if we are to contribute to the world we actually live in, not the fictionalized world featured in mythology, many schoolbooks, and the entertainment media.
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